Terms of separation
💥The move to recognise Lingayats as a separate religion must be seen in a political and historical context “Don’t say, ‘Who is he? Who is he?’ Say, ‘He is one of us. He is one of us.’” This excerpt from a popular vachana (a saying in verse form) of Basava, which views the Lingayat community as a boundless entity where there is no outsider, offers a glimpse of the radical theology of Lingayat dharma, which he founded in the 12th century. In another vachana of his, shedding “disgust” towards “others” is held out as a moral imperative alongside other foundational ones that forbid theft, murder, lies and slander for attaining inner and outer purity (shuddhi). The Lingayats evolved elaborate rituals to mark the distinctiveness of their dharma from the Brahminical, Jaina and folk faiths existing at that time. Composed by men and women from all “castes” (or occupational backgrounds), the extensive body of vachanas are in Kannada, not Sanskrit. They elevate labour to a spiritual ide...